History of Kuakata: The best tourist spot of Bangladesh

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Kuakata's Zone Kuakata Beach  Kuakata  is a town in southern Bangladesh known for its panoramic sea beach. Kuakata beach is a sandy expanse 18 kilometres (11 mi) long and 3 kilometres (1.9 mi) wide. From the beach one can have an unobstructed view of both sunrise and sunset over the Bay of Bengal. Etymology The name Kuakata originated from the word 'kua' — the Bengali word for "well" which was dug on the seashore by the early Rakhine settlers(Burmese tribes) in quest of collecting drinking water. They landed on the Kuakata coast in the 18th century after being expelled from Arakan (Myanmar) by the Burmese extremests . Afterwards, it has become a tradition of digging wells in the neighbourhoods of Rakhaine tribes for water. Geography Kuakata is in Kalapara Upazila, Patuakhali District. It is about 320 kilometres (200 mi) south of Dhaka, the capital, and about 70 kilometres (43 mi) from ...

Historic Mosque City of Bagerhat

 

The main gate of Historical shat Gombuj Mosque.
The main gate of Historical shat Gombuj Mosque.


Situated in the suburbs of Bagerhat, at the meeting-point of the Ganges and Brahmaputra rivers, this ancient city, formerly known as Khalifatabad, was founded by the Turkish general Ulugh Khan Jahan in the 15th century. The city’s infrastructure reveals considerable technical skill and an exceptional number of mosques and early Islamic monuments, many built of brick, can be seen there.


Outstanding Universal Value


Brief synthesis


The Historic Mosque City of Bagerhat is an important evidence of medieval city in the south-west part of present Bagerhat district which is located in the south-west part of Bangladesh, at the meeting-point of the Ganges and Brahmaputra rivers. The ancient city, formerly known as Khalifatabad, sprawls over on the southern bank of the old river Bhairab and flourished in the 15th century BC.


The magnificent city, which extended for 50 km2, contains some of the most significant buildings of the initial period of the development of Muslim architecture of Bengal. They include 360 mosques, public buildings, mausoleums, bridges, roads, water tanks and other public buildings constructed from baked brick.


This old city, created within a few years and covered up by the jungle after the death of its founder in 1459, is striking because of certain uncommon features. The density of Islamic religious monuments is explained by the piety of Khan Jahan, which is evidenced by the engraved inscription on his tomb. The lack of fortifications is attributable to the possibilities of retreat into the impenetrable mangrove swamps of the Sunderbans. The quality of the infrastructures - the supply and evacuation of water, the cisterns and reservoirs, the roads and bridges - all reveal a perfect mastery of the techniques of planning and a will towards spatial organization.


The monuments, which have been partially disengaged from the vegetation, may be divided into two principal zones 6.5 km apart: to the West, around the mosque of Shait-Gumbad and to the East, around the mausoleum of Khan Jahan. More than 50 monuments have been catalogued: in the first group, the mosques of Singar, Bibi Begni and Clumakkola; and in the second, the mosques of Reza Khoda, Zindavir and Ranvijoypur.


Criterion (iv): The Historic Mosque City of Bagerhatrepresents the vestiges of a medieval Muslim town in the northern peripheral land of the Sundarbans. It contains some of the most significant buildings of the initial period of the development of Muslim architecture in Bengal. Shait-Gumbad is one of the largest mosques and represents the flavour of the traditional orthodox mosque plan and it is the only example of its kind in the whole of Bengal. The second important monument, Khan Jahan's tomb, is an extraordinary representation of this type of architecture as well as calligraphic parlance.


The site exhibits a unique architectural style, known as Khan-e-Jahan (15th Century A.D.), which is the only known example in the history of architecture.


Integrity


The original picturesque location and the natural setting of these densely located religious and secular monuments along with the medieval form and design are intact. The property of the Historic Mosque City of Bagerhat contains and preserves all the necessary elements which include not only mosques but also residences, roads, ancient ponds, tombs, chillakhana (ancient graveyard). Therefore, the attributes of the city are still preserved.


The threat of the unauthorized activities by the community and the extreme salinity of the soil and atmosphere, which can potentially threaten the physical integrity of the attributes, are being closely monitored by the site managers. In particular, interventions are needed to preserve the Shaitgumbad Mosque.


Authenticity


In order to preserve the authenticity of the monuments, conservation and restoration actions have respected the use of original materials (lime and mortar). Notwithstanding,  some of the original features, such as stone pillars inside the mosques, reticulated windows, pediment, upper band of cornice, were lost in earlier interventions.


Many of the structures continue to be in religious and secular use contributing to the social and communal harmony by the way of retaining the original features of traditional practices.


Protection and management requirements


The property is managed under the Antiquities Act, 1968 (Amendment 1976). In addition the Department of Archaeology protects the property under the Antiquities Export Control Act (1947), the Immovable Antiquities Preservation Rules (1976), the Conservation Manual (1923) and the Archaeological Works Code (1938).


The Department of Archaeology ensures that inappropriate activities which may affect the Outstanding Universal Value of property such as buildings or infrastructure cannot be constructed within or close to the property, and no one can alter or deface monuments within the property.


The Government of Bangladesh has worked on the implementation of recommendations set out in the Master plan prepared by UNESCO 1973/74-1977/78 for the conservation and presentation of the Historic Mosque City of Bagerhat. Though the financial efforts have been made to address the conservation problem derived from salinity, this has not been comprehensively solved and deterioration has continued. The implementation of the management plan, including conservation provisions, will need to be monitored so as to evaluate achieved results and provide new action plans in response to emerging conditions.


Conservation of the historic landscape, buffer zone and the property has yet to be addressed. A number of issues have recently been identified and will constitute the basis for a new project named “South Asia Tourism Infrastructure Development Project” (Bangladesh Portion), which is going to be shortly implemented. Challenges to sustainably manage these concerns, along with the conservation of the property, will need to be taken up to ensure the long term preservation and protection of its Outstanding Universal Value.


A place to pray


'Shat Gambuj Mosque', as it later came to be known, survived the test of time and still remains one of the largest mosques in Bangladesh. It is not clear when the mosque's construction began or when it was completed.


The terracotta and stone-built mosque is 168 feet long and 108 feet wide, with walls as thick as eight feet. Seventy-seven small domes adorn the roof. The four towers at the four corners have smaller domes as well. It is believed that the architects were unable to make a large dome with bricks.


Columns, supporting the ceiling, were made of stone. But it is not known how these stones were brought to Bagerhat.


"The mosque bears the exquisite artistry of 14th and 15th century. It is a fine specimen of harmony with Bangladeshi architectural style, touted as the first multi-domed mosque in the country," said Golam Ferdous, a Bagerhat Archeological Department researcher.


He claimed it was built in resemblance to Uzbekistan's Bibi Khanam mosque.


Md Helal Uddin, the mosque's Imam, said unlike normal mosques, this one had 10 mihrabs (niches facing the Kaaba) as the place served as Khan Jahan's court. Muslims still offer regular prayers and Eid prayers at the mosque.


The mosque was first repaired in 1923 by the British and then by the Pakistan government after the partition, according to the Archeological Department.


It was repaired again under the South Asian Infrastructure Development Project in 2014 while Archeological Department of Bagerhat continues to carry out regular maintenance works.


The mosque became a Unesco World Heritage Site in 1985.



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